References

Aboriginal Multi‑Media Society of Alberta. (n.d.). Map maker provides pre‑contact look at Canada.

Windspeaker. https://ammsa.com/publications/windspeaker/map-maker-provides-pre-contact-look-canada

Alamgia, R. (2023). Amerigo Vespucci,Italian navigator. Encyclopedia Britannica.

Amerigo Vespucci | Biography, Accomplishments, & Facts | Britannica

Amnesty International. (2004). Stolen sisters: Discrimination and violence against Indigenous        women in Canada. Amnesty International.               https://www.amnesty.org/en/documents/AMR20/003/2004/en/

Arvin, M., Tuck, E., & Morrill, A. (2013). Decolonizing feminism: Challenging connections     between settler colonialism and heteropatriarchy. Feminist Formations, 25(1), 8–34.      https://www-jstor-org.ezproxy.tru.ca/stable/43860665?seq=1

Bourgeois, R. (2017). Perpetual state of violence: An Indigenous feminist anti-oppression inquiry        into missing and murdered Indigenous women and girls. In J. Green (Ed.), Making space        for Indigenous feminism (2nd ed., pp. 253–268). Fernwood Publishing.

Bourgeois, R. (2018). Generations of genocide: The historical and sociological context of missing and murdered Indigenous women and girls. In K. Anderson, M. Campbell, & C. Belcourt (Eds.), Keetsahnak: Our missing and murdered Indigenous sisters (pp. 65-87). University of Alberta Press.

Brennan, S. (2011). “Violent victimization of Aboriginal women in the Canadian provinces, 2009.” Juristat, 17 May 2011. Catalogue no. 85-002-x. Ottawa: Statistics Canada, 2011. http://www.statcan.gc.ca/pub/85-002-x/2011001/article/11439-eng.pdf

Brodsky, G. (2016). Indian Act sex discrimination: Enough inquiry already, just fix it. Canadian Journal of Women and the Law, 28(2), 314–320.

Budd, B. (2021). Representation in the era of reconciliation: Media framing of Indigenous politics in Canada (PhD dissertation). https://atrium.lib.uoguelph.ca/items/2cb7f65f-1cd7-4320-b6fb-809916ebfcad

Butts, E., McIntosh, A. (2020) Robert Pickton Case. The Canadian Encyclopedia.

Robert Pickton Case | The Canadian Encyclopedia

Canada (Attorney General) v. Canadian Human Rights Commission, 2019 CSC 33.

Canada’s Endorsement of the United Nations Declaration on the Rights of Indigenous Peoples.

(2021)  About the Act (justice.gc.ca)

Canada. Prime Minister Stephen Harper. “Statement of Apology – to former students of Indian

Residential Schools.” 11 June 2008. Statement of apology to former students of Indian Residential Schools (rcaanc-cirnac.gc.ca)

Canada. Royal Canadian Mounted Police. Missing and Murdered Aboriginal Women: A National

Operational Overview. Missing and Murdered Aboriginal Women: A National Operational Overview | Royal Canadian Mounted Police (rcmp-grc.gc.ca)

Canada. (1996). Royal Commission on Aboriginal Peoples. Highlights from the report of the

Royal Commission on Aboriginal Peoples: People to People, Nation to Nation. Ottawa: Minister of Supply and Services Canada, 1996. http://www.aadncaandc.gc.ca/eng/1100100014597/1100100014637.

Carranza, M. E. (2024). Circulos de Conversación [Talking Circles] and art-based methods: An     insurgent data collection methodology. International Journal of Qualitative Methods,   1(11). https://doi-org.ezproxy.tru.ca/10.1177/16094069241296981

Castellano, M. B. (2008). A holistic approach to reconciliation. In M. B. Castellano, L.

Archibald, & M. DeGagné (Eds.), From truth to reconciliation: Transforming the legacy of residential schools (pp. 385–400). Aboriginal Healing Foundation.

Chatterjee, S. (2019). Immigration, anti-racism, and Indigenous self-determination: Towards a          comprehensive analysis of the contemporary settler colonial. Social Identities, 25(5),            644–661. https://doi-org.ezproxy.tru.ca/10.1080/13504630.2018.1473154

Clark, N. (2012). Perseverance, determination and resistance: An Indigenous intersectional-

based policy analysis of violence in the lives of Indigenous girls. Institute for Intersectionality Research and Policy, Simon Fraser University, 133–159.

https://www.academia.edu/2770683/Perseverance_Determination_and_Resistance_An_Indigenous_Intersectional_Policy_Analysis_of_Violence_in_the_lives_of_Aboriginal_Girls_and_Women

Clark, N. (2016). Red Intersectionality and Violence-Informed Witnessing Praxis With                Indigenous Girls. Girlhood Studies 9(2) 46–64.https://doi.org/10.3167/ghs.2016.090205

Clark, N. 2016b. “Shock and Awe: Trauma as the New Colonial Frontier.” Humanities 5, no. 1:    14. https://doi.org/10.3390/h5010014

Craft, A., & Regan, P. (2020). Pathways of reconciliation: Indigenous and settler approaches to implementing the TRC’s calls to action. University of Manitoba Press.

Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics, and violence             against women of color. Stanford Law Review, 43(6), 1241–1299. Retrieved from                https://doi.org/10.2307/1229039

Cuthand, R. (2009–2010). Trading [Beadwork series]. Remai Modern. https://remaimodern.org

Daniels, I. & Paige, E. (Directors). There’s Something in the Water. [Film]. 2 Weeks Notice.

Day, S., Green, J. & Atkinson, C. (2010, April 26). Sexist Bill C-3 is racist and fatally flawed.               Rabble. Retrieved from https://rabble.ca/anti-racism/bill-c-3-sexist-racist-and-fatally-         flawed/

Daza, S. L., & Tuck, E. (2014). De/colonizing, (post)(anti)colonial, and Indigenous education,         studies, and theories. Educational Studies, 50(4), 307–312.

Deer, S. (2009). Decolonizing rape law: A Native feminist synthesis of safety and sovereignty.      Wicazo Sa Review, 24(2), 149–167. Retrieved from http://www.jstor.org/stable/40587785

Deer, S. (2015). The beginning and end of rape: Confronting sexual violence in Native America.            University of Minnesota Press.

Doenmez, C. F. T. (2016). The unmournable body of Cindy Gladue: On corporal integrity and

grievability. In D. M. Lavell-Harvard & J. Brant (Eds.), Forever loved: Exposing the hidden

crisis of missing and murdered Indigenous women and girls in Canada (pp. 111–127). Demeter Press

Eberts, M. (2017). Being an Indigenous woman is a high-risk lifestyle. In J. Green (Ed.), Making                space for Indigenous feminism (2nd ed., pp. 69–102). Fernwood Publishing.

Fernandez, C. (2003). Coming Full Circle: A Young Man’s Perspective on Building Gender

Equality in Aboriginal Communities, pp. 242-254 Eds. Anderson, K. Lawrence, B. Strong Woman Stories: Native Vision and Community Survival. Toronto: Sumach Press

Forcione, M., Lamb, C., Buitenhuis, K., & Godlewska, A. (2023). Settler-colonial geographical     ignorance in Canadian education. Environment and Planning, 1–25. Retrieved from                https://doi.org/10.1177/26349825231193222

García-Del Moral, P. (2024). State complicity: Settler colonialism, multisided violence, and        missing and murdered Indigenous women and girls in Canada. Social Politics:                International Studies in Gender, State & Society. Retrieved from                https://doi.org/10.1093/sp/jxae013

Gilder Lehrman Institute of American History. (n.d.). The Doctrine of Discovery, 1493.

The Doctrine of Discovery, 1493 | Gilder Lehrman Institute of American History

Ginsberg, R., & Glenn, W. R. (2022). “Everything is in us”: Collaboration, introspection, and        continuity as healing in #NotYourPrincess. American Indian Quarterly, 46(1–2).                [Retrieved from]

Government of Canada; Crown-Indigenous Relations and Northern Affairs Canada; (2021, June

9). Indian Residential Schools Settlement Agreementhttps://www.rcaanc-cirnac.gc.ca/eng/1100100015576/1571581687074 Indian Residential Schools Settlement Agreement (rcaanc-cirnac.gc.ca)

Grande, S. (2003). Whitestream feminism and the colonialist project: A review of contemporary feminist pedagogy and praxis. Educational Theory, 53(3), 329–346.

Grey, S. (2003-2004). Decolonising feminism: Aboriginal women and the global ‘sisterhood’.      Enweyin = The Ways We Speak, 8, 9–22.

https://www.academia.edu/1330316/Decolonising_Feminism_Aboriginal_Women_and_the_Global_Sisterhood_

Hardman, M. J. 2004 Feminism as an Imperialist Construct. Women and Language 27(1):79-83.

hooks, bell 2000 Feminism is for Everyone: Passionate Politics. Cambridge, Massachusetts:

South End Press.

Heidinger, L. (2021). Intimate partner violence: Experiences of First Nations, Métis and Inuit

women in Canada, 2018. Statistics Canada. https://www150.statcan.gc.ca/n1/pub/85-002-x/2021001/article/00007-eng.htm

Hirschmann, N. J. (1990). The Sexual Contract by Carole Pateman Review. Political Theory,

18(1) pp. 170-174. Sage Publications, Inc. https://www.jstor.org/stable/191486

Huhndorf, S. M. (2021). Scenes from the fringe: Gendered violence and the geographies of                Indigenous feminism. Signs: Journal of Women in Culture & Society, 46(3), 561–587.           Retrieved from https://doi-org.ezproxy.tru.ca/10.1086/712045

Innes, R. A., & Anderson, K. (2015). Indigenous men and masculinities: Legacies, identities,          regeneration. University of Manitoba Press. https://viewer-ebscohost-com.ezproxy.tru.ca/EbscoViewerService/ebook

Jacobs B. “Outrage of Injustice, Vaginas on Display: R V Barton.” Journal of Criminology and

Forensic Studies 3, no.1(2020): 1-5

Jaimes-Guerrero, M.A. 2003 “Patriarchal Colonialism” and Indigenism: Implications for Native

Feminist Spirituality and Native Womanism. Hypatia 18(2):58-69.

Joseph, Bob. (2018) 21 Things You May Not Know About the Indian Act: Helping Canadians

Make Reconciliation with Indigenous Peoples a Reality. Indigenous Relations Press.

Kaye, J., & Glecia, A. (2025). Why do we have to be almost dead to qualify for help? Criminal             legal and protection system responses to intimate partner violence against Indigenous        women in Canada. Canadian Review of Sociology, 1–11. Retrieved from                https://onlinelibrary-wiley-com.ezproxy.tru.ca/doi/epdf/10.1111/cars.12492

Keyes, D., & Aguiar, L. L. M. (Eds.). (2024). White space: Race, privilege, and cultural

economies of the Okanagan Valley. UBC Press.

Kia, H., Robinson, M., MacKay, J., & Ross, L. E. (2020). Poverty in lesbian, gay, bisexual,                transgender, queer, and two-spirit (LGBTQ2S+) populations in Canada: An intersectional   review of the literature. Journal of Poverty and Social Justice, 28(1), 21–54. Retrieved    from https://doi.org/10.1332/175982719X15687180682342

Kinga, S., & Hodwitz, O. (2020). What’s the plan? Broadening the MMIWG2 conversation in               North America. Comparative American Studies: An International Journal, 18(1), 45–60. Retrieved from https://wwwtandfonlinecom.ezproxy.tru.ca/doi/pdf/10.1080/14775700.2021.1877082?needAccess=tru

Kubik, W., & Bourassa, C. (2016). Stolen sisters: The politics, policies, and travesty of missing               and murdered women in Canada. In D. M. Lavell-Harvard & J. Brant (Eds.), Forever loved:

Exposing the hidden crisis of missing and murdered Indigenous women and girls       in Canada (pp. 17–33). Demeter Press.

Lamb, C., & Godlewska, A. (2020). On the peripheries of education: (not)learning about

Indigenous peoples in the 1995-2010 British Columbia curriculum. Journal of Curriculum Studies, 53(1), 103–123. https://doi.org/10.1080/00220272.2020.1774806

Maile, A., Tuck, E. Morrill, A. “Decolonizing Feminism: Challenging Connections between Settler

Colonialism and Heteropatriarchy.” Feminist Formations 25, no. 1 (Spring 2013): 8–34.

Maldonado-Torres, N. (2007). On the Coloniality of Being: Contributions to the development of

a concept. Cultural Studies, 21(2-3), 240-270.

https://doi.org/10.1080/09502380601162548

Manuel, A., & Derrickson, R. M. (2015). Unsettling Canada: A national wake-up call (2nd ed.).

Between the Lines.

McDiarmid, Jessica. (2019). Highway of Tears: A True Story of Racism, Indifference and the

Pursuit of Justice for Missing and Murdered Indigenous Women and Girls.  Doubleday Canada. ISBN 9780385687577 

Mohanty, C. (2003). Under Western Skies: Feminist Scholarship and Colonial Discourses.      Feminism without Borders: Decolonizing Theory, Practicing Solidarity (17-42). Duke University Press.

https://moodle.tru.ca/pluginfile.php/3871188/mod_bootstrapelements/intro/Mohanty%202015%20Under%20Western%20Eyes%20short.pdf

Monk Kidd, S. (1996). The dance of the dissident daughter: A woman’s journey from Christian            tradition to the sacred feminine (2016 ed.). HarperCollins.

Moulton, J. (2023) Missing, murdered Indigenous women focus of Shine the Light campaign.

The London Free Press.10/20/2023 Missing, murdered Indigenous women focus of Shine the Light campaign | London Free Press (lfpress.com)

National Inquiry into Missing and Murdered Indigenous Women and Girls. (2019).Reclaiming power and place: The final report of the National Inquiry into Missing and Murdered Indigenous Women and Girls. The National Inquiry.

https://www.mmiwg-ffada.ca

Native Women’s Association of Canada.(2010). Fact Sheet: Missing and Murdered Aboriginal

Women and Girls in Ontario. https://app.nwac.ca/resource/fact-sheet-missing-and-murdered-aboriginal-women-and-girls/

Native Women’s Association of Canada. (2010). What their stories tell us: Research findings

from the Sisters in Spirit initiative. https://nwac.ca/assets-knowledgecentre/2010_What_Their_Stories_Tell_Us_Research_Findings_SIS_Initiative-1.pdf

Native Women’s Association of Canada. Voices of Our Sisters in Spirit: A Report to Families and

Communities. Second edition. March 2009.  NWAC_Voices-of-Our-Sisters-In-Spirit_2nd-Edition_March-2009.pdf

Neidleman, J. (2012). The Social Contract Theory in a Global Context. E-International

Relations. The Social Contract Theory in a Global Context (e-ir.info)

NoiseCat, J. B. (Director), & Kassie, E. (Director). (2023). Sugarcane [Film]. National Geographic

Documentary Films.

Nussbaum, M. C. (1995) Objectification. Philosophy and Public Affairs. 24,4. 249-291.

nussbaumO.pdf (mit.edu)

Oppal, W. T. (2012). Forsaken: The report of the Missing Women Commission of Inquiry. British

Columbia Ministry of Justice. Executive Summary available here.

Orr, C. E., Mastrorillo, A., & Hrynyk, N. (2025). ‘I’ve grown fearful of any rustle behind me’:      Defining anticipating discriminatory violence as violence. Feminist Theory, 1(20), 1–20.      https://doi.org/10.1177/14647001241301952

Page, E., & Daley, I. (Directors). (2019). There’s something in the water [Film]. Netflix.

Palmater, P. D. (2013). MATNM TEL-MI’KMAWI: I’M FIGHTING FOR MY MI’KMAW IDENTITY. The

Canadian Journal of Native Studies, 33(1), 147-167. Retrieved from https://ezproxy.tru.ca/login?url=https://www.proquest.com/scholarly-journals/matnm-tel-mikmawi-im-fighting-my-mikmaw-identity/docview/1498366017/se-2

Palmater, P. (2016). Shining light on the dark places: Addressing police racism and sexualized

violence against Indigenous women and girls in the National Inquiry. Canadian Journal of Women and the Law, 28(2), 253–284. https://doi.org/10.3138/cjwl.28.2.253

Palmater, P. (2020). The Ongoing Legacies. Warrior life. Indigenous resistance & resurgence.

Fernwood Publishing.

Paperson, L. (2010). “The Postcolonial Ghetto: Seeing Her Shape and His Hand,” Berkeley             Review

of Education 1 (1) 5–34. https://eric.ed.gov/?id=EJ1169735

Perreault, S. (2022). Victimization of First Nations people, Métis and Inuit in Canada. Juristat

(85-002-X). Canadian Centre for Justice and Community Safety Statistics, Statistics Canada. https://www150.statcan.gc.ca/n1/pub/85-002/x/2022001/article/00008-eng.htm

Pope Alexander VI. (1493). The doctrine of discovery [Papal bull]. Retrieved from:

https://www.gilderlehrman.org/history-resources/spotlight-primary-source/doctrine-discovery-1493

Razack, S. H. (1998). Looking white people in the eye: Gender, race, and culture in courtrooms

and classrooms. University of Toronto Press.

Razack, S. H. (2016a). Gendering Disposability. Canadian Journal of Women and the Law, V 28(2). 285-307. Gendering Disposibility.pdf

Razack, S. H. (2016b). Sexualized Violence and Colonialism: reflections on the inquiry into        missing and murdered Indigenous Women. Canadian Journal of Women and the Law, V         28(2). pp i-iv. Sexualized Violence and Colonialism: Reflections on the Inquiry into Missing     and Murdered Indigenous Women (racialviolencehub.com)

Regan, P. (2010). Unsettling the settler within: Canada’s peacemaker myth, reconciliation, and        transformative pathways to reconciliation. University of British Columbia Press.

Report of the Royal Commission on Aboriginal Peoples. (1996). Report of the Royal Commission on Aboriginal Peoples – Library and Archives Canada (bac-lac.gc.ca)

R. v. Barton, 2019 SCC 33.

Savarese, J. L. (2017). Challenging Colonial Norms and Attending to Presencing in Stories of                          Missing and Murdered Indigenous Women. Canadian Journal of Women and the Law,   29(1), 157-181. Retrieved from https://iportal.usask.ca/record/64912

Seebruch, N. (2023, September 18). National rallies call for Winnipeg landfill to be

searched. rabble.cahttps://rabble.ca/indigenous/national-call-search-winnipeg-landfill/

Sharp, D. (2009). Environmental toxins: A potential risk factor for diabetes among Canadian           Aboriginals. International Journal of Circumpolar Health, 68(4), 316–326.

Shea, M. (n.d.). Hobbes, Locke, and the Social Contract. American Battlefield Trust.

 Hobbes, Locke, and the Social Contract | American Battlefield Trust (battlefields.org)

Simon, C., Clark, J. (2013). Exploring inequities under the Indian Act. University of New                Brunswick Law Journal, 64, 103-122.

Simpson, A. (2021). The State Is a Man: Theresa Spence, Loretta Saunders, and the gender  of          settler sovereignty. 136-162. In Coloniality and Racial (In)Justice in the University.         University of Toronto Press. The State Is a Man: Theresa Spence, Loretta                Saunders, and the Gender of Settler Sovereignty. Chapter 2 In Coloniality and Racial (In)Justice in the University – Search (bing.com)

Simpson, A. (2014, October 17). The Chief’s Two Bodies: Theresa Spence & the Gender of

Settler Sovereignty: Unsettling Conversations [Speech video]. Vimeo. https://vimeo.com/110948627

Simpson, A. (2016). The State is a Man: Theresa Spence, Loretta Saunders and the Gender of

Settler Sovereignty. Theory & Event 19(4), https://www-muse-jhu-edu.ezproxy.tru.ca/article/633280.

Simpson, L. B. (2018). Taking on Colonial Gender Violence in Indigenous Nation Building. In        Anderson, K., Campbell, M. Belcourt, C. (Eds).  Keetsahnak/Our Missing and Murdered Indigenous Sisters. (pp. 215-239). Vol. First electronic edition. University of Alberta     Press. Keetsahnak / Our Missing and Murdered Indigenous Sisters (tru.ca)

Stanton, K. (2011). Canada’s Truth and Reconciliation Commission: Settling the Past?. The

International Indigenous Policy Journal, 2(3) . DOI: 10.18584/iipj.2011.2.3.2 Retrieved from: ojsadmin,+fulltext.pdf

Starblanket, G. (2012). Beyond culture in the courts: Re-inspiring approaches to Aboriginal and treaty rights in Canadian jurisprudence (Unpublished master’s thesis). University of     Regina

Starblanket, G. (2017). Being Indigenous Feminists: Resurgences against contemporary patriarchy. In Green, J. (Ed). Making Space for Indigenous Feminism. (2nd ed. pp 21–              41). Fernwood Press.

Statement by the Prime Minister on the second anniversary of the final report from the National

Inquiry into Missing and Murdered Indigenous Women and Girls June 3, 2021. Statement by the Prime Minister on the second anniversary of the final report from the National Inquiry into Missing and Murdered Indigenous Women and Girls | Prime Minister of Canada (pm.gc.ca)

Stanton, K. (2011). Canada’s Truth and Reconciliation Commission: Settling the Past?. The

International Indigenous Policy Journal, 2(3) . DOI: 10.18584/iipj.2011.2.3.2 ojsadmin,+fulltext.pdf

Sterrit, A. (2023) Unbroken My Fight for Survival, Hope, and Justice for Indigenous Women and

Girls. Greystone Books.

Sutton, D. (2023, April 5). Gender-related homicide of women and girls in Canada (Catalogue

no. 85-002-X; ISSN 1209-6393). Statistics Canada. https://www150.statcan.gc.ca/n1/pub/85-002-x/2023001/article/00003-eng.htm

Symenuk, P., Tisdale, D., Bourque Bearskin, D. H., & Munro, T. (2020). In search of the truth:    Uncovering nursing’s involvement in colonial harms and assimilative policies five years           post Truth and Reconciliation Commission. Witness: The Canadian Journal of Critical          Nursing Discourse, 2(1), 84–96. Retrieved from                https://witness.journals.yorku.ca/index.php/default/article/view/51/34

TallBear, K. (2020). Identity is a poor substitute for relating: Genetic ancestry, critical                polyamory, property, and relations. In B. Hokowhitu, N. Kermoal, & C. Andersen (Eds.), Routledge handbook of critical Indigenous studies. Routledge.

TallBear, K. (2023). Indigenous Genocide and Reanimation, Settler Apocalypse and Hope.

               Faculty of Native Studies, University of Alberta. Aboriginal policy studies. Retrieved           from http://ejournals.library.ualberta.ca/index.php/aps/article/view/28241

The Art of Being Human. (2025, February 27). What happened to all Beothuk people of                Newfoundland? [Video]. YouTube.
               https://www.youtube.com/results?search_query=the+art+of+being+human+beothuk

The Interpersonal Violence Disclosure Act, also known as British Columbia’s Clare’s Law:

               British Columbia Legislative Assembly. (2019). Bill M217: The Interpersonal Violence             Disclosure Act. Retrieved March 31, 2025, from       https://www.bclaws.gov.bc.ca/civix/document/id/bills/billsprevious/4th41st:m217-1

Thobani, S. (2001). [Speech at the “Women’s Resistance: From Victimization to Criminalization”             conference, October 1, 2001]. Herizons Magazine (Winter 2002). Retrieved from https://herizons.ca/archives/cover/the-speech-that-shook-the-country

Thomas, A.-R. (2019, February 15). Who is a settler, according to Indigenous and Black

scholars. VICE. https://www.vice.com/en/article/who-is-a-settler-according-to-indigenous-and-black-scholars/

Tohe, L. (2000). There Is No Word for Feminism in My Language. Wicazo Sa Review, 15(2),   103–

110. http://www.jstor.org/stable/1409467

Tootoosis, J., Starblanket, G., Hubbard, T., Charlie, L., & Hunt, D. (2022). “That’s Where the         Medicine Comes From”: Aesthetics of Anti-colonialism in Canada. Journal of Canadian           Studies, 56(2), 193–213. https://doi-org.ezproxy.tru.ca/10.3138/jcs-56.2.010

Tootoosis, M. (Host). (2023). Dr. Gina Starblanket on treaties, nation-to-nation, and the                embedded capitalism [Audio podcast episode]. Radicle Narrative (Episode 5.1).      https://www.radiclenarrative.com/

Tribal Nations Maps. (n.d.). Inuit & First Nations – Canada & Reservations – PDF – Digital Map

(Interactive). https://www.tribalnationsmaps.com/store/p3346/Inuit_%26_First_Nations_-_Canada_%26_Reservations_-_PDF_-_DIGITAL_MAP_%28INTERACTIVE%29.html

Truth and Reconciliation Commission of Canada. (2015). Honouring the truth, reconciling for

the future: Summary of the final report of the Truth and Reconciliation Commission of Canada. https://ehprnh2mwo3.exactdn.com/wp-content/uploads/2021/01/Executive_Summary_English_Web.pdf

Truth and Reconciliation Commission of Canada. (2015b). Truth and Reconciliation Commission

of Canada: Calls to action. https://ehprnh2mwo3.exactdn.com/wp-content/uploads/2021/01/Calls_to_Action_English2.pdf]\

Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity,

Education & Society, 1(1), 1–40. https://moodle.tru.ca/pluginfile.php/3226994/mod_resource/content/1/Tuck%20and%20Yang%202012%20Decolonization%20is%20not%20a%20metaphor.pdf

Tuck, E., & Habtom, S. (2019). Unforgetting Place in Urban Education through Creative                Participatory Visual Methods. Educational Theory, 69(2), 241–256.               https://doi.org.ezproxy.tru.ca/10.1111/edth.12366

Turner, N. J., & Turner, K. L. (2008). “Where our women used to get the food”: Cumulative effects

and loss of ethnobotanical knowledge and practice; case study from coastal British Columbia. Botany, 86(2), 103–115. https://doi.org/10.1139/B07-020

Udel, Lisa J. 2001 Revision and Resistance: The Politics of Native Women’s Motherwork.

Frontiers XXII (2):43-62.

United Nations. (n.d.). Definitions of genocide and related crimes.               https://www.un.org/en/genocide-prevention/definition

United Nations General Assembly. (1993). Declaration on the Elimination of Violence against

Women (General Assembly resolution 48/104). https://www.ohchr.org/en/instruments-mechanisms/instruments/declaration-elimination-violence-against-women


United Nations. (2007). United Nations Declaration on the Rights of Indigenous Peoples.

https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf

Vanner, C. (2022). Education about gender-based violence: Opportunities and obstacles in the             Canadian secondary school curriculum. Gender and Education, 34(2), 134–150.             https://doi-org.ezproxy.tru.ca/10.1080/09540253.2021.1884193

Wakeham, P. (2022). The slow violence of settler colonialism: Genocide, attrition, and the long              emergency of invasion. Journal of Genocide Research, 24(3), 337–356.               https://doi.org/10.1080/14623528.2021.1885571.

Waldron, I. R. G. (2018). There’s something in the water: Environmental racism in Indigenous        and Black communities. Fernwood Publishing.

Walls, M. L., & Whitbeck, L. B. (2012). The intergenerational effects of relocation policies on        Indigenous families. Journal of Family Issues, 33(9), 1272–1293.

Wolfe, P. (2006). Settler colonialism and the elimination of the native. Journal of Genocide           Research, 8(4), 387–409.

Yellow Bird, W., & Yellow Bird, M. (2012). Introduction: Decolonizing our minds and actions.              In W. Yellow Bird & M. Yellow Bird (Eds.), For Indigenous minds only: A                decolonization handbook (pp. 1–14). School for Advanced Research Press.

Young, I. M. (2008). “Five Faces of Oppression.” The Philosophical Forum, 19(4), pp. 270-290.

Wiley-Blackwell. YOUNG Five Faces of Oppression PDF | PDF | Exploitation Of Labour | Social Science (scribd.com)

Young, M. (2020). REDress Project Reminds Us of the Missing. Thompson Rivers University

Online News, October 15, 2020. https://inside.tru.ca/2020/10/15/redress-project-project-reminds-us-of-the-missing/ REDress Project reminds us of the missing – TRU Newsroom

United Nations. (2014). The situation of Indigenous peoples in Canada: Report of the Special

Rapporteur on the rights of Indigenous peoples, James Anaya (A/HRC/27/52/Add.2). United Nations Human Rights Council. Unresolved: Missing and Murdered Aboriginal Women (cbc.ca) 

Wilson, A. (2018). “Skirting the Issues: Indigenous Myths, Misses, and Misogyny.” In Anderson,

K., Campbell, M., & Belcourt, C. (Eds.), Keetsahnak/Our Missing and Murdered Indigenous Sisters (pp. 161-174), First electronic edition. University of Alberta Press.

Wilson, Marie. (2024). North of Nowhere: Song of a Truth and Reconciliation

Commissioner. House of Anansi Press Inc. (accessed as eBook, 679 pps)

Wilson, S. (2008). Research is ceremony: Indigenous research methods. Fernwood Publishing.

Wynter, S. (2003). Unsettling the coloniality of being/power/truth/freedom: Towards the human,       after man, its overrepresentation—An argument. The New Centennial Review, 3(3), 257–         337. Michigan State University Press. Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation—An Argument on JSTOR